More End-of-Life End-Arounds

End-of-Life End-Arounds seem to keep popping up. One of the “big ones” is the renaming of intrinsically evil actions like suicide to sound better, e.g., the, sadly, successful effort to rename Physician Assisted Suicide to the now so-called Medical Aid in Dying (MAiD).

As you might have guessed, however, it does not stop there…

An article was recently published authored by, among others, Dr. Timothy Quill and Dr. Thaddeus Pope, both long-time advocates for Physician Assisted Suicide, introduces “a framework that resolves competing ethical and clinical considerations in caring for those with advanced dementia,” which they are calling Minimal Comfort Feeding (MCF).

Basically, the idea is that for patients with advanced dementia, rather than offering them food at, say, mealtimes, we might rather offer them food/drink “only in response to signs of hunger and thirst.”

While we can, partially, applaud their attempt to find an option for oral nutrition and hydration that does not involve actively withholding food and water from those who have lost the ability to ask for it (which is very likely being done even as we write this), we feel confident in concluding that, regardless of the author’s hopes:

  1. the risk of MCF morphing into actively withholding oral nutrition and hydration is too high for it to be a licit practice, and
  2. even if MCF was carried out as the authors suggest, it is very likely illicit given that we have a positive duty to feed the hungry. Most assuredly, this positive duty does not extend to “force feeding” (as is made clear in the Catechism), but from that it does not follow that we can forgo offering*

If you would like the full text of the this article, you can request a reprint (PDF) from the corresponding author:

Hope A. Wechkin, MD
12822 124th Lane NE
Kirkland, WA 98034
hawechkin@evergreenhealthcare.org

*While this seems to be true, this should be qualified in that there may come a time in a person’s life where it is clear that he can take no oral nutrition or hydration, that this situation is irreversible, and continuing to offer such has become an undue burden. However, that would seem to be a relatively high bar, and, licit justification for deciding to no longer offer oral nutrition/hydration would not include that the person does “not want to continue living with this illness.”

Mt. Carmel House

Thank you to the Catholic Courier for their article highlighting the wonderful work being done by Mt. Carmel House! The volunteers and staff are truly doing God’s work, caring for the dying.

If you are looking to volunteer with a worthy organization, give them a call!

VSED…in the real world…

The topic of Voluntary Stopping Eating and Drinking (VSED) has been discussed in the medical world for a number of years. It is generally touted as a “natural” and/or “legal” way by which one can purposefully end one’s live without resorting to Physician Assisted Suicide (PAS)* or Euthanasia.

This came up recently at Strong Hospital while I was on the inpatient palliative care service. Ultimately, the questions that arose include:
1. What is the medical team’s responsibility to patients who are undertaking (or planning to undertake) VSED?
2. Should we treat hunger/thirst with opioids/benzos, or with offering food/water?
3. Can a patient use an advance directive document (e.g., living will) to direct that, when he becomes confused and asks for food/water that this be withheld and he be treated with opioids/benzos (or even sedation)?
4. Can a health care proxy enforce a patient’s explicitly-stated wish for VSED if the patient is asking for food/water.

These questions, and others, will be the topic of a panel discussion, which I will be part of, at Strong Hospital on April 17. See Upcoming Events for more info.

See also a related recent post and an article in the Linacre Quarterly by Dr. Cavanagh

– Tom Carroll

* Often now referred to as Medical Aid in Dying (MAID)

Deep Sedation for “Psycho-Existential Suffering”… Euthanasia?

The issue of continuous deep (to-unconsciousness) sedation (CDS) to relieve suffering has been discussed in the literature and, indeed, used in clinical practice for a number of years. Two recent articles prompted this brief post…

First

For our purposes, we should note that while a minority of all patients receiving continuous deep sedation (CDS) do so for psycho-existential suffering (8.5%), and only one for solely this type of suffering… the VAST majority of these patients (78.6%) also desired “hastened death.”

So, it seems that we have a patient who is suffering and wishes to end his/her life. Then, the doctor administers a medication (with the express purpose of inducing CDS) that renders that patient incapable of eating/drinking… until the patient dies. It is far from clear how one could claim that this is anything other than euthanasia.

Second

We very much appreciate the balanced approach of Drs. Dalle Ave and Sulmasy. Finding a balance between the maintenance of consciousness and the relief of otherwise intractable (perhaps “non-beneficial”) suffering is often difficult…and always important.

CMA Condemns Oregon’s Removal of Residency Requirements for PAS

    Catholic Medical Association Condemns Oregon’s Removal of Residency Requirements for Physician Assisted Suicide
 

Philadelphia, PA -April 4, 2022- Catholic Medical Association, which strongly opposes Physician Assisted Suicide, today condemned the State of Oregon’s decision to no longer enforce residency requirements for patients seeking euthanasia.  

“Removing the residency requirement from Oregon’s so called ‘Death with Dignity Act’ further undermines the dignity and sanctity of life. Inviting people from across state lines to come to Oregon to end their lives is not aligned with good medical care,” said Craig Treptow, M.D., President of CMA.  

CMA advocates for the respect of life in all of its stages and this includes ensuring dignified end-of-life care.  

“The State of Oregon has now extended its promotion of assisted suicide beyond its borders, inviting residents of other states to die with Oregon’s help. Every state has physicians and other health care professionals, including the members of CMA, that believe every patient deserves better than what Oregon offers,” said Tim Millea, M.D., Chair of CMA’s Health Care Policy Committee.  

CMA has remained active on the topic of Physician Assisted Suicide and in June of 2019, applauded the AMA for upholding its opposition to assisted suicide.  

### The Catholic Medical Association is a national, physician-led community of 2,400 healthcare professionals consisting of 115 local guilds. CMA’s mission is to inform, organize, and inspire its members, in steadfast fidelity to the teachings of the Catholic Church, to uphold the principles of the Catholic faith in the science and practice of medicine. Jill Blumenfeld blumenfeld@cathmed.org cathmed.org  

Co-Chair of CMA’s Ethics Committe, Greg Burke, M.D., previously explained that a physician’s role is not to abandon a patient at the end of their life, but to “caringly walk with the patient through that uncertainty, alleviating suffering, while providing every opportunity for meaningful living as one prepares for death.”  

CMA urges Oregon to reconsider its position on Physician Assisted Suicide and restore dignity for its patients and their families.  

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